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26 February 2026

The Quakers and Political Practices in the Pennsylvania Colony (1681–1756)

Jianshi Gu*
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1 China West Normal University, Nanchong 637000, Sichuan, China
CEF 2026 , 4(2), 46–54; https://doi.org/10.18063/CEF.v4i2.1586
© 2026 by the Author. Licensee Whioce Publishing, Singapore. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution 4.0 International License ( https://creativecommons.org/licenses/by/4.0/ )
Abstract

The “Holy Experiment” conducted by the Quakers in the Pennsylvania Colony from 1681 to 1756 was a historical endeavor to integrate religious ideals into governance. This paper examines these developments, focusing on a central question: How were the Quakers’ ideals of egalitarianism, peace, and religious tolerance implemented within the interplay of William Penn’s political framework, the operation of institutions, and societal changes? And for what reasons did they ultimately withdraw from local political life? Quaker ideals shaped Pennsylvania’s constitutional framework, transforming the region into an early testing ground for religious freedom and representative democracy. Following the outbreak of the Seven Years’ War between Britain and France in 1756, an irreconcilable conflict arose between Quaker pacifist principles and imperial politics and practical interests, causing their political influence to gradually wane. This withdrawal did not signify the end of all influence; the Quakers shifted their focus to the realm of social reform, preserving their spiritual legacy within the American democratic tradition through the abolitionist movement and prison reform. The Quakers’ practices demonstrate that religious ideals can be transformed into concrete institutions, while also revealing the inherent tensions that arise when idealism engages with the realities of politics.

Keywords
Quakers
Pennsylvania Colony
religious ideals
governance practices
Peace Testimony
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